The God of Grace

There is not, perhaps, in the Bible a word more expressive, or, to the believing ear, one more sweet, than the word GRACE. It at once discloses the secret of salvation, defines the underlying principle of redeeming mercy, and indicates the golden thread which runs throughout and knits together all the great doctrines of the gospel, emphatically designated the "gospel of the grace of God.

The doctrine of creature merit is the fatal element of man's religion, the moral poison of his soul, the remedy for which is only found in a believing reception and heart-felt experience of the free grace salvation of the Lord Jesus Christ.

And yet how much even the Lord's people have yet to learn of this great truth! How dim their views, how faint their realization, how little their enjoyment of it! How much forgetfulness of the truth that Christ died, not for saints, but for sinners; that He receives, not the worthy, but the unworthy; that He came to heal, not the whole, but the sick; to call, not the righteous, but sinners, to repentance! Always looking for some good thing in themselves, instead of looking only to Christ for that worthiness which never can be found out of Him; ever dealing with their sins, in the place of sin's Great Sacrifice, substituting sanctification for justification; thus making a saving merit of their holiness, putting faith in the place of Christ, the Object of faith, and so making a Savior of their religious experience, it is no marvel that they realize so faintly their completeness in Christ, and the peace and joy, the hope and holiness springing therefrom. For this reason, "many are weak and sickly among them," and many travel in doubt, and fear, and tears to the brink of the river of death, though, blessed be God, none ever go doubting, and fearing, and weeping over it; for, at the last, grace triumphs, and the weakest faith gets the victory through our Lord Jesus Christ.

Octavius Winslow

The Promises of God

I sometimes wonder that we are so prone to overlook the wonderful promises of Scripture. The old Puritans were not this way. Thomas Watson in his little book "The Divine Cordial" gave these thoughts on the promises of God.


The promises are God's bank notes. They are called "precious promises" (2 Pet. 1:4). They are as cordials to a soul that is ready to faint. The promises are full of virtue.

Are we under the guilt of sin? There is a promise, "The Lord is merciful and gracious" (Exod. 34:6), where God as it were puts on His glorious embroidery, and holds out the golden scepter, to encourage poor trembling sinners to come to Him. "The Lord is merciful and gracious." God is more willing to pardon—than to punish. Mercy does more multiply in Him, than sin in us. Mercy is His nature. The bee naturally gives honey; it stings only when it is provoked. "But," says the guilty sinner, "I cannot deserve mercy." Yet He is gracious: He shows mercy, not because we deserve mercy—but because He delights in mercy. But what is that to me? Perhaps my name is not in the pardon. "He keeps mercy for thousands!" The treasury of mercy is not exhausted. God has treasures lying by, and why should not you come in for a child's part?

Are we under the defilement of sin? There is a promise working for good. "I will heal their backslidings" (Hos. 14:4). God will not only bestow mercy—but grace. And He has made a promise of sending His Spirit (Isaiah 44:3), which for His sanctifying nature, is in Scripture compared sometimes to water—which cleanses the vessel; sometimes to the fan—which winnows corn, and purifies the air; sometimes to fire—which refines metals. Thus the Spirit of God shall cleanse and consecrate the soul, making it partake of the divine nature.

Are we in great trouble? There is a promise which works for our good, "I will be with him in trouble" (Psalm 91. 15). God does not bring His people into troubles, and leave them there. He will stand by them; He will hold their heads and hearts when they are fainting. And there is another promise, "He is their strength in the time of trouble" (Psalm 37:39). "Oh," says the soul, "I shall faint in the day of trial." But God will be the strength of our hearts; He will join His forces with us. Either He will make His hand lighter—or our faith stronger!

Do we fear outward needs? There is a promise. "Those who seek the Lord shall not lack any good thing" (Psalm 34:10). If it is good for us, we shall have it; if it is not good for us, then the withholding of it is good. "I will bless your bread and your water" (Exod. 33:25). This blessing falls as the honey dew upon the leaf; it sweetens that little we possess. Let me lack the venison, so I may have the blessing. But I fear I shall not get a livelihood? Peruse that Scripture, "I have been young, and now am old—yet have I not seen the righteous forsaken, nor his seed begging bread" (Psalm 37:25). How must we understand this? David speaks it as his own observation; he never beheld such an eclipse, he never saw a godly man brought so low that he had not a bit of bread to put in his mouth. David never saw the righteous and their seed lacking. Though the Lord might try godly parents a while by need—yet not their seed too; the seed of the godly shall be provided for. David never saw the righteous begging bread, and forsaken. Though he might be reduced to great straits—yet not forsaken; still he is an heir of heaven, and God loves him.

Our Conception of God

"Nothing twists and deforms the soul more than a low or unworthy conception of God. From a failure to properly understand God comes a world of unhappiness among good Christians even today. The Christian life is thought to be glum, unrelieved cross-carrying under the eye of a stern Father who expects much and excuses nothing. He is austere, peevish, highly temperamental and extremely hard to please.

It is most important to our spiritual welfare that we hold in our minds always a right conception of God. If we think of Him as cold and exacting we shall find it impossible to love Him, and our lives will be ridden with servile fear. If, again, we hold Him to be kind and understanding our whole inner life will mirror that idea.

The truth is that God is the most winsome of all beings and His service one of unspeakable pleasure. He is all love, and those who trust Him need never know anything but that love. He is just, indeed, and He will not condone sin; but through the blood of the everlasting convenant He is able to act toward us exactly as if we had never sinned.

The fellowship of God is delightful beyond all telling. He communes with His redeemed ones in an easy, uninhibited fellowship that is restful and healing to the soul. He is not sensitive nor selfish nor temperamental. He expects of us only what He has Himself first supplied. He is quick to mark every simple effort to please Him, and just as quick to overlook imperfections when He knows we meant to do His will. He loves us for ourselves and values our love more than galaxies of new created worlds.

God is the sum of all patience and the essence of kindly good will. We please Him most, not by frantically trying to make ourselves good, but by throwing ourselves into His arms with all our imperfections, and believing that He understands everything and loves us still.

--A.W. Tozer